Here is the story for all ages and the homily I delivered on 29 August 2010 to the Unitarian Universalist Congregation of Tuscaloosa, AL.
“Harry Potter: The Boy That Lived” A story for all ages based on the stories of Harry Potter by J.K. Rowling adapted by Rev. Fred L Hammond. Given to the Unitarian Universalist Congregation of Tuscaloosa, AL on 29 August 2010
This is the story about Harry Potter’s early years when he was just an infant. He was born in a time of great political distress. The source of this distress was a powerful wizard, whose name shall not be mentioned. This wizard used his magic for harm rather than for good. He was out to destroy all who stood in his way.
Now Harry’s parents were among those who fought against the bad things this wizard was doing. They did everything they could think of to stand up against this wizard. The wizard had learned a very powerful spell that would kill any who stood in his way. He killed many, many people.
But the time came when the wizard came to their house to kill Harry’s entire family. The fierce wizard drew his wand and uttered the curse of death, and Harry’s parents were struck dead. He did the same against Harry as well, but something happened. Harry Potter did not die. In fact, Harry Potter lived.
Harry Potter was taken to live with his relatives where it was thought he would be hidden away and safe from the forces of evil. And in his absence, the story spread … Harry Potter, the boy that lived. He unknowingly became famous because no one ever lived after being struck by the death spell. Harry Potter did all the things that young boys do; the only mark that something horrible had happened was a jagged scar on his forehead.
But why did he live? What was the source of his protection? No one really knew until many years later. There is a magic that is greater than evil. And this magic is available to everyone, even to us Muggles, who are not wise in the ways of magic. Do you know what this magic is?
This magic is said to be the source of all of creation. This magic makes the flowers bloom, the birds to sing, and rainbows to appear in the sky after a rainstorm. This magic enables people to speak up for what is fair and just. This magic empowers people to express joy when justice is served. What protected Harry Potter all those years ago from the evil wizard is the magic of love. His parents loved him very much and so while pain and injustices might happen, the love his parents had for him would prevail. Love would be the ground on which he would walk. And that foundation is what kept Harry Potter safe and alive after the evil wizard’s spells. May we also walk on the ground of love all of our days.
“Harry Potter, You-Know-Who, and Unitarian Universalists” Homily delivered by Rev. Fred L Hammond 29 August 2010 (c) Unitarian Universalist Congregation Tuscaloosa
At the end of the movie version of The Goblet of Fire, we witness Harry Potter in a battle with You-know-who, the dark lord who is so evil that to even speak his name is feared to bring harm to those present. In the process of this battle, a classmate, Cedric is killed by You-know-who.
So when we pick up the story in Harry Potter and the Order of the Phoenix, the ministry of magic has determined that Harry Potter and the Headmaster of Hogwarts, Dumbledore is lying. The ministry of magic has used its influence to have the newspaper of the wizards, the Daily Prophet, inflame the public by discrediting Harry Potter and Dumbledore. The paper also is declaring that all is well and that You-know-who has not returned. The head of the ministry has come to believe that Dumbledore is stating You-know-who is back in order to take the head magistrate’s job. But as Remus Lupin tells Harry, people become “twisted and warped by fear and that makes people do terrible things.”
Fear is rampant and the ministry of magic has determined that the common enemy is Harry Potter and Dumbledore. In order to regain control over a presumed renegade school, the ministry of magic places as the professor of the dark arts, a Delores Umbredge. When she is introduced at the school, she states, “Progress for the sake of progress must be discouraged, let us preserve what must be preserved, perfect what can be perfected and prune practices which ought to be prohibited.”
She then begins to systematically take over the school. She begins by scrutinizing everyone’s move, punishing Harry Potter for speaking the truth, and announcing that anyone who questions her is therefore suspect of disloyalty. An inquisitor’s team is developed to hunt out those who are disloyal and / or plotting against the ministry of magic. Teachers are dismissed. The dark arts become a class on theory and not on practical defense. She resorts to posting more and more restrictive rules on the school. She uses fear to maintain order and resorts to torture to keep control. And the ministry of magic focuses on security as being the number one priority for the wizard nation.
Any of this sounds vaguely familiar? We have a lot of things being discussed around our nation. In Arizona and across the country we have hatred and fear being spewed about immigrants. In California, hateful lies have been spread about same sex couples causing a law for same sex marriage to be placed on hold. In New York City, in Murfreesboro, TN and in Gainesville, FL we have angry, hateful lies being spread about American Muslims and their alleged intentions. In Gainesville, a church plans to burn copies of the Qu’ran on September 11th to send a message to Muslims living in America. Yesterday, Glenn Beck and his tea party met on the steps of the Lincoln Memorial to allegedly ‘restore honor’ to the civil rights movement on the anniversary of Martin Luther King’s “I have a Dream” speech.
These are all outrageous events happening. It makes our blood boil. This isn’t just about the politics of the extreme right versus the politics of the left. This is about how are we to live as a people in a nation made up of minorities. And we are all members of a minority group. Some are minorities by skin color, others are minorities by sexual orientation or gender identification, and others are minorities by ethnicity or by religious or political affiliation, or by class, or even by life experiences. This nation of minorities is again debating somewhat angrily, and with violence as in Murfreesboro yesterday, who gets to join the coalition of the new majority and the benefits and privileges thereof. Do gays? Do immigrants from Mexico? Do Muslim Americans? Do African Americans? Who else should be excluded as other? Where is the line to be drawn that says these are the real Americans?
In 1947, the US government created a short film called “Don’t be a Sucker” that dissected how a fascist government could come to power here in America.
The process was to divide people against the other. Tell the nation that these individual groups are not really Americans. These others are here to destroy the American Way of life, to take from real Americans what real Americans fought and died for. Speak of the threat to national security these groups pose. And offer the hope of a better life to the ‘real Americans’, those who have labored long and hard for freedom by passing laws that restrict these other group’s freedom. Oh, and one more thing, have the news agencies; print, radio, TV, and internet become part of the same conglomeration so only one side of the news could be told, the side that those in power want told.
The narrator in the film stated, “We have no ‘other’ people in America. We are all American people.” He instructed us to stand together, to be who we are, say what we think, and “to guard everyone’s liberty or lose our own.” There is no we and they, there is only us.
The story line in J.K. Rowling’s Harry Potter and the Order of the Phoenix is also about fear of the other. The ministry of magic thought if they could keep You-know-who to remain underground then there would be no cause for alarm. If hatred is kept out of public sight then all must be right with the world. But hiding hatred or using politically correct words to mitigate hatred to something sounding less threatening does not get rid of hatred; it only causes hatred to seethe underground and then it erupts violently.
I understand the outrage at demagogue Glenn Beck and Fox News who are skillfully weaving hatred across the nation against other people, against our president, against our government. But outrage is not going to change the outcome; it will only burn undirected energy into ash.
Just as in the story where Harry Potter and Dumbledore are on the vanguard, we need to be intentional and public with our presence of acceptance of the other. There is a need to be visible in standing on the side of love with those most impacted by the hatred. There is a need to say the word that no one else wants to say, just as Harry Potter states matter of factly Lord Voldemort’s name instead of the hushed You-know-who, we need to say the word racism and bigotry because that is what is at play here. And there should be no apology for doing so.
Harry Potter’s story also reveals some very creative ways to combat those who manipulate fear to control and intimidate others. The responses that Harry Potter and his friends make are responses that Unitarian Universalists can also use to address the issues of our day.
The Weasely twins in the story plan a very intricate and wonderful act of civil disobedience in response to the new tyranny that Professor Umbredge has imposed on the school. With their magic, they disrupt the school’s final examinations with fireworks and breathing dragons made of fire. In their doing this they show the rest of the school that they are not going to be intimidated by the forces of oppression; that they will continue to live free. The Unitarian Universalist’s ‘Standing on the Side of Love’ campaign with immigrants, with sexual minorities, and with Muslims is a visible way to show that we are not afraid of the forces of racism and bigotry. And there are other creative ways to show that what is happening is not acceptable in a country that values liberty and justice for all.
Harry Potter and friends search out the words of prophecy because they believe that therein may indeed be information that might guide them in their actions against the dark lord. Search out and use the prophetic words of women and men for clues on how we might respond to the concerns of our day. Make their words known again in editorials, letters to the editors, and paid advertisements letting others know that there are higher ideals that all can be striving towards.
Yesterday friends encouraged friends on facebook to hear the words of Rev. Martin Luther King’s famous speech “I Have a Dream.”
Because within these words lie a dream of hope that all people of America might one day realize the power of the American creed for themselves. The words of this prophetic leader are just one who speaks through the ages of how to be a nation, judged not by the color of our skin but by our character as a people.
I know that I have spoken much lately about what is happening in this country from a variety of angles. As a people of faith who historically heard the call for justice in the civil rights movement, the call is being sent out to stand on the side of love once again. The cry for justice is not just in Arizona, or in New York City, or even in Murfreesboro, TN. Yes, their cries are being heard from afar. But the cry for justice is coming here in Alabama as well. Maybe not today, and maybe not tomorrow, but soon the cry for justice will be sounded here as well. Will we be among those who respond? Will we be prepared like Dumbledore’s Army skilled according to our unique abilities the ways for justice?
In the words of Martin Luther King, “I refuse to accept the view that [hu]mankind is so tragically bound to the starless midnight of racism and war that the bright daybreak of peace and brotherhood can never become a reality… I believe that unarmed truth and unconditional love will have the final word.” May it be so.